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sitanshi talati-parikh

sitanshi talati-parikh

Tag Archives: Indian Art

Sculpted Vision – Bharti Kher

27 Friday Aug 2010

Posted by sitanshi talati-parikh in Art, Literature & Culture, Interviews (All), Interviews: The Arts, Publication: Verve Magazine

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Art and Design, Bharti Kher, Indian Art, Interview, vervemagazine

Published: Verve Magazine, Nerve, August 2010

Bharti Kher is now considered ‘India’s top woman artist’. We catch up with the 3-time Verve Power Lister post the astounding sale of her sculpture at a recent Sotheby’s auction

 

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Her elephant sculpture, The Skin Speaks a Language Not Its Own, reportedly sold for a hefty $1.5 million, giving UK-born, India-residing Bharti Kher a permanent residence in the top echelons of artistic stardom. In a quick Q&A:

 

Artists stray from using traditional symbols of India, but you are popularising them (elephants, bindi etc) as elements with great depth.
It’s not particular to India as such, what I’m interested in is the ready-made and its transformation, and then the cliché and how it sits in our consciousness. When you use something so obvious there has to be subversion.

 

Every artist strives to have their voice heard and influence public opinion. Do you believe you’ve managed to do that?
I don’t think artists have very powerful voices, we whisper for a long time, perhaps! Maybe people will look at Indian art more, but they have been looking for a long time: this generation has had a lot of exposure already.

 

Does it bother you that Indians are not the ones purchasing the works; it is a foreign gallery/ foreign collectors?
Yes it would if it was true. Indians do buy my work but less than those from abroad…some major works left when they could have stayed.

 

Where do you believe Indian artists fall short in terms of gaining international recognition and acceptance?
Indian artists don’t fall short at all, it’s just that the world is a bit slow and needs time to catch up to them!

 

How does it feel to be one part of a successful couple in the same profession – being married to Subodh Gupta?
We are both working hard right now…we talk, we fight, nothing is easy and we are still sailing.

 

What attracts you to life-size sculpture?
It creates a relationship with the self. Scale is something I enjoy – whether I want the works to envelope you or seem fragile, so that you (the viewer) feel like a giant or an elf.

 

Since you work on each piece for a long duration – a few months at a time – do you ever feel that the idea stops mattering to you or changes?
I usually work on many works simultaneously, so none of them ever reach the same level of completion at the same time – therefore the energy is always different at each stage of a work. I have to keep my sanity!

 

Hypothetically, what do you think your career graph would look like had you remained in the UK and established yourself as an artist from there?
I can’t talk about the things that never were. Maybe I would have been a writer or a mental patient! It’s fun to think about the ‘what ifs’ and go on strange journeys with yourself.

A lens-worthy construction

27 Saturday Mar 2010

Posted by sitanshi talati-parikh in Art, Literature & Culture, Publication: Verve Magazine

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Art and Design, Indian Art, Photography, vervemagazine

Published: Verve Magazine, Nerve, March 2010

Verve takes a look at artist Yamini Nayar’s photographs, created for the lens and destroyed right after

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BROOKLYN-BASED AND DETROIT-BORN YAMINI NAYAR HAS found recognition in the top international magazines. Drawing inspiration from industrial and post-industrial towns, she combines sculpture, installation and photography in her images of imagined spaces. Using raw, industrial and discarded materials, her table-top to room-size installations are built for the lens: the scenes are photographed with a large-format camera and are destroyed once the photograph is generated.

The 34-year-old artist says, “The digital studies are created parallel to the constructed images, in which they conceive of spatial systems within images of found settings, including sites of decaying industrial towns and manufacturing sites.” She goes on to elaborate, “Space is where design and everyday life intersect. It is layered; public and private grow and overlap in the traces and material culture of inhabitants – habits, histories, desires, neuroses. In addition, I’m drawn to a kind of makeshift construction and architectonics, a repurposing of materials, mirroring what you see in developing global cities where there is an inventiveness with materials, realising what is possible with what is at hand.”

Project Bandaloop aerial dancers live in action

06 Saturday Mar 2010

Posted by sitanshi talati-parikh in Musings

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Art and Design, Indian Art, Performance Artists

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Suspended in air and against a building, aerial dancers from California.

Photographic Paths and Terracotta Tiffins

28 Friday Aug 2009

Posted by sitanshi talati-parikh in Art, Literature & Culture, Publication: Verve Magazine

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Art and Design, Indian Art, Photography, vervemagazine

Published: Verve Magazine, Nerve, August 2009

It is inspiring to see young believers who go far from the madding crowd with a desire to express themselves. Sitanshi Talati-Parikh discovers the method to the madness of two such artists

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The 21-year-old Bangalore-based artist believes it isn’t age that helps one translate thoughts on life experiences, but rather one’s sensitivity and empathetic nature. Inspired by TS Eliot’s “ability to create allusions which seemed so everlastingly contemporary to all times,” Sohini Chattopadhyay picks up on the thoughtfulness of the subject and creates metaphors on life’s situations using photography as a medium to create digital prints on archival paper. She attempts to “create the drama (or action) of images” – at the same time “generating exaggeration and levels of articulation” in her imagery, often creating a lyrical atmosphere. Perhaps cynicism hasn’t caught up with her, as she says: “The sense of striving for freedom is present in my works because I think there is a backbone of hope prevalent. And this hope is the hope of moving out, breaking paths, creating paths and striving for the goal (freedom).”

Take a peek at Sohini’s photographic imagery in her debut solo show Step In Light at Art Konsult, 23, Hauz Khas Village, New Delhi (Tel: 011-26523382) before August 15.

 

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Twenty-five-year-old ‘studio potter’, Rashi Jain puts a clay foot forward

Is ‘Studio Pottery’ a fancy term for a terracotta art?
A ‘studio potter’ is an individual who experiments with different kinds of clay and does not merely produce pots repetitively but also extends the craft to an art form and furthermore; as a medium of expression. Unlike Europe, Japan and China, where the craft has evolved over centuries and been supported by royalty, ceramic art in India is still nascent and tagged as the common man’s matka for drinking water. Pottery has remained a craft form and innovative exploration has been bound by tradition.

Why utensils and crockery?
I see chai wallahs at every corner of a city, rows of dubba wallahs at Andheri station and peanut shells in paper cones lying on the road. The tin kettle, tea glasses and steel tiffin boxes are passive witnesses of lives unravelling, emotions and conversations. Recreating them in clay brings to life the moments that I spend with the objects.

Clay breaks away from the common mould…
Clay as a medium is flexible and allows one to explore the three dimensions thoroughly. It has a dual quality of being brittle as glass and timeless and hard as a fossil. Working with clay involves not only the bodily senses but all the forces of nature (earth, water, fire and wind). Working with one’s hands gives a tremendous feeling of control over one’s creation.

Visual Maverick

27 Friday Feb 2009

Posted by sitanshi talati-parikh in Art, Literature & Culture, Publication: Verve Magazine

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Indian Art, vervemagazine

Published: Verve Magazine, Nerve, February 2009

Kanishka Raja speaks volumes – through his precise canvases and his methodical working – despite his pretence of being creative through “a lot of productive time-wasting, in and out of the studio.” Sitanshi Talati-Parikh discovers the pithy sense of humour that lurks behind the canvas

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Kanishka Raja vociferously sticks by the title of his last exhibition – where he predicts that ‘In The Future, No One Will Have A Past’. Raja’s world appears to be globally interconnected, while there is a pervasive sense of displacement. This is particularly apparent in his upcoming exhibition I Have Seen The Enemy And It Is Eye, which comprises a mix installations, larger pieces and smaller ones that resemble stills from a filmstrip. There is a feeling of motion and grandness that is larger than life – in the specific brushstrokes and choice of colours that encompass the airports, ships and television monitors.

Raja’s work draws from Indian tradition and miniature forms. Says the artist, “The vernacular imagery I grew up around in Kolkata: the posters and calendars, the charts in school, the cinema hoardings, the shop signage, the Amar Chitra Kathas, the Tintins, are indelible parts of my visual data bank. My parents, whose work in textile design over the last 40 years is a true labour of love, have probably been my earliest, most lasting and most inadvertent influence.”

The artist, who blithely claims that Salman Rushdie gave him the permission to be an artist, studied fine art at Hampshire College, Amherst, MA and received his MFA from Southern Methodist University, Dallas, Texas, also attended the Skowhegan School of Painting and Sculpture in Skowhegan, Maine. “I live in New York because I love cities and New York is the most diverse, democratic, secular and permissive city I know – Mumbai is not too shabby either.”

As he gears up for his first solo show in India, Raja, who “operates in the marketplace of ideas” plans to spend long periods of time puttering around his studio reading, thinking, doodling, with a fair bit of travel thrown in for good measure, after the show. You ask him why he chose to be an artist, and he has a glib reply ready, “The minute I realised that girls were really into artists!”

Turquoise Ananda

28 Sunday Sep 2008

Posted by sitanshi talati-parikh in Art, Literature & Culture, Publication: Verve Magazine

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Indian Art, vervemagazine

Published: Verve Magazine, Nerve, September 2008

Youthful, enthusiastic and effervescent, Priti Kyal’s personality flows onto her canvas and paints it in colourful hues while being rooted in a spiritual reality, finds Sitanshi Talati-Parikh

Priti Kyal’s painting style is intuitive, with a lot of motifs, design and texture, reminiscent of the saris worn by her mother. “The figures in this set of works are?small representing that we are a tiny part of the large cosmos. I have used the tree of life to reflect growth and sustenance, while the doors and windows reflect change.”

Working off traditional canvas, Mumbai-based Kyal believes that she will move towards a medium like installation, only when her thoughts need to be translated in that form.?“I unlearn everything I have already done by trying new media.” The artist, who is completely satisfied with ink at this moment, finds that despite its simplicity, it is capable of a great deal – “It’s so uncomplicated that it’s thrilling!”

Change is what motivates Kyal: “The thrill of discovery is what keeps me moving on. My work is not about the most perfect face or the most perfect picture but it is about the expression of thought.”

Talking about her buoyant and feminine choice of colours, the artist who recently had her third solo show at Jehangir Art Gallery, Mumbai, explains that her works are about herself. “The colours I use reflect my mood.?I have used soft pinks, oranges, mellow yellows and firoza (turquoise). In that sense, the works are autobiographical.”?Much of her current collection has the words ‘I Am That’ painted on, which Kyal describes as ananda?– the unity between the atman and the parmatman.?Similarly, she seeks a union between her work and herself, so that there is no duality. “I Am That, is a state where I Am My Work.”

The artist, who has a background in English literature and Indian aesthetics, dabbles in poetry, often finding herself scribbling spontaneously onto the painting. Art is simply a medium to express that which is most important, forming a montage representing small vignettes of her life.

Fair Ground

27 Wednesday Aug 2008

Posted by sitanshi talati-parikh in Art, Literature & Culture, Publication: Verve Magazine

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Indian Art, International Art, vervemagazine

Published: Verve Magazine, Features, August 2008

Over 100 artists, 34 art galleries, critics, curators, collectors, delegates and speakers from across the world will come together in the very first art fair of its kind and biggest art exhibition to date in India this month. Sitanshi Talati-Parikh constructs a discussion between some of the top attendees, in an exclusive Verve sneak preview

For all the people out there who get intimidated by art galleries and their mysterious interiors that presently abound with pots, pans and acrylic that sell at stupendous prices, and for all those who don’t, comes the leveller of all levellers – an art fair in Pragati Maidan, New Delhi. Reminiscent of melas and tousled gatherings of intellengisia on hot dusty evenings, the ‘fair’ is somewhat a more accessible term. And accessibility is the aim of the Indian Art Summit 2008, put together by Hanmer MS & L.

Going Public
Dr Robert Storr, Dean, Yale University School of Art, USA, who is one of the people flying in specially for the occasion, is interested in the “opportunity it affords to make crucial distinctions between commercial formats for showing art and exhibitions and formats such as museums, alternative spaces, biennials and the like.” He elaborates, “I have nothing against dealers and galleries, but they primarily reach an already engaged segment of the public – collectors especially – whereas large exhibitions and small ones in venues more readily accessible to the non-art world public represent the long-term hope for Indian contemporary artists – or for contemporary artists anywhere – of making a lasting mark on their country, their culture and their time.”

Why Now?
What makes it the right time, keeping aside the fact that art is the new mantra and one of the biggest money-spinners? Renu Modi, of Gallery Espace admits that about a decade ago, she had tried to bring about such a fair at Pragati Maidan and it fell through then. She believes it is the right atmosphere for an art market – it is happening elsewhere in the world, why not here?

The Outcome
Renu Modi feels that such a summit that brings together like-minded people discussing issues and ideas will automatically see things and trends materialising. That is not to say that there haven’t been seminars and symposiums in Delhi, where not much has come out of the discussions – it is important to implement these ideas in the long-term, stresses the gallery owner. Echoing her thought, Dr Storr believes that “just getting a group of active, committed people in any field into one room – artists, art professionals in this case – can throw sparks and have a profound catalytic effect on the scene if everyone comes prepared to listen as well as to speak.”

Philip Hoffman, chief executive, The Fine Art Fund Group, considers the Indian art market to still be in its emerging phase. He specifies that the size of the market has grown from $2 million to approximately $400 million in seven years alone. “An art fair could really help boost the growth rate by directly involving galleries and artists alike, getting collectors and investors on site and by generating general interest.”

Going Global
Dr Hugo Weihe, international director, Asian Art, Christies, sees Indian art as becoming increasingly global, India and all things Indian occupying a new pride of place, while Peter Nagy, Nature Morte, feels that the best of Indian art is already truly global, but also thinks that Indian culture, as a whole, is becoming more relevant and important to the entire world. Nagy deliberates that while this also has to do with economic and political influence, interest in contemporary Indian art is also a natural extension of the increased globalisation of the art world.

Philip Hoffman, who agrees with Nagy in the sense that the Indian art scene is already global, believes that modern and contemporary Indian art has long been undervalued as compared to other areas of the art market, and with the boom of the financial markets, real estate and all other asset classes in India, many new art collectors are establishing themselves and purchasing works from artists of similar heritage. “We believe there is a high level of creativity and talent in India, which is going to make this market move even further, and with continued global exposure in 2008, we think that this is the right time to invest in Indian art.” He continues, “Prices are continually rising and are much higher than they were, say, five years ago. However, when compared to the Western contemporary art market there is clearly potential for an increase in prices.”

International Recognition
Dr Storr, who has an unmatched résumé in art as critic, curator, artist, academic and writer, chronicles the need for international recognition to validate art. “This has been true throughout the history of the modern era – which is a history of great powers and empires. Once upon a time, artists from my country went to Paris or London to get recognition. Now they stay home and the world comes to them. This will happen in India too – indeed it is has started to happen in measurable ways. The point is that the institutions in India must do the right things for artists so that when the world comes they see the best under the best circumstances, and that includes not just contemporary classics or hot new market stars but those artists who challenge art, art institutions and the public in the liveliest, most inventive and the most pertinent ways. Once that process starts – and Indian artists, critics and curators have started it already – there is no standing pat, and above all, no going back.” On the other hand, Peter Nagy, who made the move from New York to New Delhi in 1997, finds that, “the powers-that-be within India are still too timid and insecure about contemporary art to take many of the risks necessary to properly champion the avant-garde.”

ANJOLIE ELA MENON
ARTIST
“I think it is a great idea, and have backed it from the beginning. Galleries couldn’t get their act together to do this, so it is better to have a neutral agency taking the initiative. Like Hanmer’s Khushi art auctions earlier, one hopes that this will be managed to those same high standards. It is a young, enthusiastic team, which brings together good presentation, an interesting mix of people from abroad and India. Many of the top people in the art world have accepted the invitation to attend the summit. It is clever on the part of the organisers to have galleries taking stalls as opposed to individual artists. This event also brings together diverse publications on art under one roof for the first time.

The triumvirate of artists, gallerists and critics coming together is unique. Increasingly critics and curators add a theoretical dimension to the understanding of art, both interpreting and endorsing various trends. Gallerists represent the market. But let’s not lose sight of the fact that it is upon the creative genius of artists that the whole edifice actually rests.

One hopes that the venue (Pragati Maidan) will bring art to a wider public in a forum that is not intimidating, for those who are habitually drawn only to food, fashion and films! The summit will be an important milestone as young new artists will get a chance to be showcased along with the veterans.

Indian art has been around for a long time, it is only now that it is being accepted internationally. Today there are Indian galleries abroad dedicated specifically to Indian art. It is INDIA TIME now. India is IN and Indian art rides on the crest of this wave.

Indians do not buy international art in significant numbers. But it is equally difficult for our artists to enter the global market. It is largely expats abroad who buy their country’s art. The Indian art boom is fuelled by investors and NRIs and not so much by foreign buyers. More importantly, for the first time Indian art is finally being acquired by foreign museums. I was fortunate in being given a six months solo at the Asian Art Museum, San Francisco last year and several artists have followed in various venues. It is a shame that the government has stopped sending artists to the Biennales and art fairs. Before the Venice Biennale last year, I went to see the Indian Government with the then director of the Venice Biennale, Dr Robert Storr. I just got a bureaucratic excuse, and no entry was sent officially. A wonderful opportunity for India was lost. It is the private players who have put Indian art on the map and this event will prove this beyond a doubt.”

ART CRITIC AND CURATOR
“The summit is important in the sense that it shifts the focus from normal areas of art activity like the gallery circuit into a more public space. The place at which it is being organised (Pragati Maidan) is where industrial or government organised fairs are generally held and attracts hundreds of thousands of footfalls. It is the first time a summit of this kind is being held – it changes the level of exchange, where there is a social and public address rather than merely a controlled group of people. The summit will hopefully grow and become more structured, gaining authority over a period of time. It is also a way by which pressure can be brought upon government art and culture circuits to be more active in the field. I am very optimistic about the venture.

An event like this should be a public event, and that also depends on the marketing of such an event. Art shouldn’t be a traded commodity – or evaluated in terms of asset to the portfolio. It should be a means to enrich the public consciousness. Before this, there was no single event that rallied together critics, gallerists, artists, media and promoters. In that sense it is a step forward, a call to the world to come and take a look.

The current growth is a long overdue recognition due to the Indian art scene. It has to solidify, look at including better art education, institutions and also a professional gallery structure. There is no reason why the world shouldn’t be interested in Indian art, an art which draws from and is an amalgam of varied sources: literary, political, the social polity. Intellectually and artistically it will grow, but much more radical investment in institutional support is required. The place of art at the level that is societal and civilisational, must be better recognised.”

Larger Than Life

27 Friday Jun 2008

Posted by sitanshi talati-parikh in Art, Literature & Culture, Interviews (All), Interviews: The Arts, Publication: Verve Magazine

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Art and Design, Indian Art, vervemagazine

Published: Verve Magazine, Nerve, June 2008

Inspired by ‘life’, 30-year-old installation artist Ranjani Shettar has created a buzz among the art circles, particularly in the US. She draws inspiration from deep-rooted Indian culture and traditions and finds a spiritual cognizance with the wispy installations that she has unwittingly made her signature style, incorporating simple materials like coconut fibres, resin, terracotta, wax, twine and metal in her work. Sitanshi Talati-Parikh talks to the artist from Bangalore who refuses to keep track of the marketability and rates of her works

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Entitled Sun-sneezers blow light bubbles, Ranjani Shettar’s first solo show in a US museum is currently on at the Institute of Contemporary Art, Boston, Massachusetts, where suspended sculpture made with steel, tamarind powder and muslin is fashioned into organic shapes reminiscent of soap bubbles, containers of light or multiplying cells, creating a dreamy ambience. The artist, also concurrently showcasing at the prestigious 55th Carnegie International, Pennsylvania, isn’t sure of who has influenced her works through time. “The answer keeps changing every time someone asks me that question!” she remarks. Currently, she holds weight by William Kentridge, Martin Puryear, Eve Hesse and Tim Hawkinson.

Shettar prefers to use simple materials like thread and wax to car bodies and silicone rubber. “Ranjani Shettar’s use of materials both organic and man-made suggests the complex cultural associations of India and the collision of tradition and modernity,” opines Jill Medvedow, Director of the Institute of Contemporary Art.

She was very clear about her choice of installations over paintings. “My visualisation is in three dimensions and so it is much more natural for me to sculpt than paint.” She finds it more comfortable to work in space rather than on a flat surface, where she enjoys the act of involving herself physically and completely in the making of the work.

Originally trained as a sculptor, she started off in a classical way, with figurative sculptures in clay, wood, plaster and stone, where she learned to use the materials and her hands. It was a slow and gradual transition from the figurative to the abstraction. “Somewhere along the way,” she realised, “I needed to expand my choice of materials to be able to express myself better and that’s when I started using materials from my own surroundings.”

Shettar’s works straddle urban and organic forces. This is not surprising as she believes that, “each one of us is a reflection of our own surroundings, upbringing and our own mind. I have grown up being close to nature in a rural set up with my essentially urban family.”

|  Filling the gaps between words.  |

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