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sitanshi talati-parikh

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Tag Archives: Interview

Q&A with Jeev Milkha Singh

26 Friday Jan 2007

Posted by sitanshi talati-parikh in Interviews (All), Interviews: The Arts, Publication: Verve Magazine

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Golf, Interview, Jeev Milka Singh, vervemagazine

Published: Verve Magazine, Features, January 2007

His winning streak in 2006 – after a seven-year winless drought – has made Jeev Milkha Singh the first Indian ever to rank in the top 50 on the European tour. All set to make his debut appearance at the US Masters 2007, the golfer talks to Sitanshi Talati-Parikh about his myriad experiences on the international circuit

Sincere dedication and a tough fighting spirit have seen Jeev Milkha Singh emerge victorious against all odds last year. Suffering from injuries, India’s first golf superstar surmounted a testing seven-year winless drought with a one-stroke victory at the Volvo China Open in April 2006. A graduate in golf, from the Abilene Christian University in the United States of America, 35-year-old Jeev won the NCAA Divison II individual golf championship in 1993. He was the first Indian golfer to become a member of the European Tour and the US Tour. Keeping up the family tradition apparently comes easy to the sportsman – his father is the ‘Flying Sikh’ and Olympics athlete, Milkha Singh and his mother, Nirmal Kaur, is the former captain of the Indian volleyball team.

Jeev celebrated his birthday last month in a special way, playing at the Volvo Masters of Asia, on the second day at the Thai Country Club – having already won the Volvo China Open and Volvo Masters of Europe. A group of caddies sang for him, as he blew the candles on his birthday cake at the club. At the Asian Tour award function held in Bangkok, he swept three prestigious awards, including the inaugural category for ‘UBS Special Achievement’ for 2006 in addition to winning the ‘Players’ Player of the Year’ and the ‘UBS Order of Merit’.

With a career in steep ascent – his ranking jumped to 37 at the end of the year – 2006 has been an excellent year for the golfer who is currently Asia’s top ranked player. The first Indian ever to figure in the first 50 in the European tour, having recently played with the world champion, Tiger Woods, Jeev Milkha Singh talks with confidence and ease on his birthday, about his experiences and dreams.

Your father once said, ‘Let not people say you are Milkha’s son. Let them say I am Jeev’s father.’ How does he feel about your resurrection in the game?
I think I have found happiness. I am a firm believer in discipline, hard work and honesty in the sport. So far, it has worked out well. My family is pretty proud of me. Without doubt my father has achieved a lot and I feel now that I am getting closer to that pinnacle.

Both your parents are sportspeople. How did they feel about you choosing a sport that was new to the country at the time?
My family has always been very positive and supportive. They did tell me, ‘If you take the plunge, then there is no coming back!’ Whatever I chose, the aim has always been to be the best. I have been very fortunate with those who have helped me reach here. I remember the time when I had discussions with my coach in the US, talking about becoming a professional golfer – and now I have.

What change in mindset drove you to these great heights after your many trials?
It has taken a lot of mental training, hard work and I also changed my swing. Every human being is result oriented. It is all about process and routine. For me, for six years, only the result mattered. The change in my mindset has finally made a difference and it shows in my performance.

What was your experience with the peaks in your career and what have you learnt from the downs?
The game of golf is like a roller coaster. One week you are the best and the next week, you are nobody. No one can be at the top forever – unless of course, you are Tiger Woods! Even now, where I am, I know it is only temporary and the down is around the corner. One can never stop working hard and being mentally strong. It is a mind game and humility makes a big difference.

You recently played with Tiger Woods for the first time….
I was nervous playing with Tiger Woods. But he immediately put me at ease. He is really the best sportsman in the world and I felt comfortable playing with him. It is the greatest thing one golfer can do for another – make someone else relax. I learnt a lot from him, the way he conducts himself, his routine.

What do you think is the future of Indian golf? Do you believe this game can ever match cricket as a favourite sport for the Indian masses?
That is a tough question. I hope and believe that golf in India will come close to cricket in the next 10 years. With due attention being given to it by the performance of the players, enough sponsorship and more money, it may just reach its potential. If we are to do this for our country now, we need to get responsible.

Do you believe that you would have achieved what you did if you had trained in India alone?
Technically, I don’t think so. In India, there is hard work, but no places for practice. There are not enough public courses available. If the common man has to think about playing golf, where can he go? The government should be much more involved. With cricket, for instance, one can go to a park and get started, but it’s not the same for a game like golf.

Do you believe that women will find an acceptable and serious place in golf, especially in India?
I have seen young talent in our country. It can definitely happen here, just like in Japan, where the ladies’ tour is ranked higher than the men’s!

What does a man who has so many firsts want out of life?
I have been very fortunate in what I have achieved. I would like to give something back in return. I want to make this game popular, garner attention and make it seem like a possible dream to get here! One should always dream bigger and take a chance and go for it. I think with sponsorships, big tours, getting the government to open public courses and getting the private courses to give membership to young talent would be a start! In a few years I look forward to starting my own golf academy.

Being one of the busiest players in the world, how do you like living this nomadic lifestyle?
I love playing golf and it is a dream that I am following. I travel worldwide, fulfilling a dream to play well, perform well and make my country proud. Yoga is something that helps me stay relaxed and controlled. I am a huge movie buff, I’m fond of everything – Hollywood, Bollywood and even television shows. Presently, I am watching season five of 24! I love watching Harrison Ford movies and one of my favourite Indian movies is Black. I always carry a portable DVD player in my laptop bag with a 100 DVDs…!

Literature: The Passionate Scotsman

26 Friday Jan 2007

Posted by sitanshi talati-parikh in Art, Literature & Culture, Interviews (All), Interviews: The Arts, Publication: Verve Magazine

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Interview, Literature, vervemagazine, William Dalrymple

Published: Verve Magazine, Speaking Volumes, January 2007
Photograph: Dia Mehta

He seamlessly translates his obsession with history into words. At the launch of his latest tome – The Last Moghul – in Mumbai, William Dalrymple zooms in on the contemporary literary diaspora and its impact on the West. Sitanshi Talati-Parikh gets upfront and personal with the veteran novelist

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I read through some parts of a 500-page historic tome and then stop to wonder what the writer, William Dalrymple, himself would be like. A hearty, jovial Scotsman was definitely not in the reckoning, but there he was, merrily sipping wine and chuckling away at every opportune moment.

“‘Why India and why Delhi’, is a question that always intrigues me,” muses William Dalrymple. “It implies that India and Delhi are not places where one would naturally prefer to live. One doesn’t think that way about New York or London. It implies as if India is second best!” He laughs heartily at the fact that English journalists never ask him this question. But scribes from Delhi and Mumbai often have this query and seek answers from him.

The Last Moghul, on the sepoy mutiny during the British Raj, was drawn from a collection of 20,000 Urdu and Persian documents stored in the National Archives in Delhi. Dalrymple collaborated with two other scholars who helped him unravel the material written in these languages and scripts. “The physical writing is mine, but the actual work, thoughts and ideas that we thrashed out over many cups of National Archives’ chai and Kareem’s kebabs was equally Mahmood’s [Farooqui] as it was mine,” he states unequivocally.

As we discuss the nature of religion affecting the uprising, Dalrymple suggests that every historian writes history imprisoned in his own time. Like he himself discovered that, in the aftermath of 9/11 and Ayodhya where one sees religious matters animating people to resistance and violence, the Delhi documents were overwhelmingly one of religious causes. To his surprise, he also found a latent jihadi element: the Delhi uprising didn’t talk about the angrez, as much as it discussed the Christians and the kafirs (infidels).

Though Dalrymple disagrees that this book serves to talk about the present or the future, he does believe that history repeats itself. There are clear lessons, and while sitting in the library researching this, the story had been played out every day in the newspapers. “At the basic level,” he says, “if in the West, you mess around with the East, invade it, the chickens will come home to roost!” He is bemused by the Americans’ surprise: it is not shocking if one country takes over people of another nation, impinges on the freedom of people, dominates their economies and their lives, it is bound to have repercussions. “So,” he emphasises, “you find a completely erroneous depiction of history of unbridgeable divides of civilisation, of eternal clashes between a free, democratic, liberal, Judeo-Christian West and the imperial, aggressive, irrational East.”

It took a Scotsman passionate about Indian history to notice the wealth of information lost to people in the dusty archives. Dalrymple is shocked that 75 per cent of material that they uncovered from the department had never been requisitioned before. He exclaims, “This is the National Archives in the Indian capital, with documents on practically the biggest event in 19th century history where the anti-colonial vote was the largest in this city than anywhere in the world, and there was no interest in exploring it. That to me is utterly, utterly extraordinary!”

Dalrymple believes that one of the reasons that a major piece of world history was more-or-less his to unfold and write about, was the lack of familiarity with Urdu or Persian by scholars and historians of today. “It is a great privilege to be in this position. But it is not as it should be. It shouldn’t be a white Englishman unravelling a major piece of Indian history.”

The writer who has lived in Delhi for 20 years, and claims modestly to know Hindi “thodi, thodi,” suddenly jumps up excitedly and asks me about Kiran Desai. Reading aloud from The Inheritance of Loss, he speaks with pleasure of the desis in New York, the taxi and delivery boys. On a serious note, he says, “The diaspora are mediating India for the West.” Kiran Desai, according to him, is a New Yorker. The last book, written by an Indian, in India, which really made it in the West, was The God of Small Things. He believes that one does not need to be validated by the recognition of the West to be an artist. Accepting that writing in a regional language may be superior to one of these Indian novels in English, he feels that Indians are no longer producing artistic work that creates an impact on the West. Thereafter follows the discussion over whether one should privilege ethnicity over experience: Shantaram is considered to be a far more realistic portrait of Mumbai than Suketu Mehta’s Maximum City.

The historian, whose first travel out of Scotland was to the subcontinent, is optimistic, but believes that the jury’s out on India. Whilst there are “extraordinary cities rising out of the deserts,” there are still some major unresolved issues like the “criminality of politics, caste issues and cranky infrastructure.” Dalrymple is surprised that Pakistan has much better infrastructure than India. He describes the big difference between the two countries is that every year India’s literacy rate creeps up: this is the factor that will determine the subcontinent’s future prosperity and Pakistan’s uncertainty.

The controversial writer is proud of how easily his family has adjusted to India. His wife, Olivia, an artist, speaks better Hindi than he does, and his three children go to school in Delhi, hang out at the Red Fort, watch Dhoom:2, spend Christmas at the Tiracol Fort in Goa, weekends in Jaipur and summers in the UK. “I like walking. The frustration about living in a place like Delhi is that for most part of the year, the climate over here is not conducive for walking. There are moments in May when I am at a loss, wondering why I live in this country!” he laughs. Dalrymple considers Delhi home and Mumbai a place where he comes for fun, with a meal at Trishna, walk on the beach in Juhu and friends to visit.

Exhausted after producing “two big fatties” in five years, William Dalrymple looks forward to taking a year off, doing bits of journalism and attending literary festivals in beach resorts. He eloquently anticipates a reading at the moonlit Diwan-e-Khas in January. Already next on the list are a collection of Indo-centric religious journals, with sections on countries like Pakistan and Palestine; and a book on Akbar soon to follow. Quietly pleased with the appreciation of his work, this Scotsman, who has discovered a passion for the history of the Indian subcontinent, is determined to uncover more stones left unturned.

Literature: The World Cannot Become Uniform (Vikram Chandra)

26 Thursday Oct 2006

Posted by sitanshi talati-parikh in Art, Literature & Culture, Interviews (All), Interviews: The Arts, Publication: Verve Magazine

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Indian Fiction, Interview, Literature, Sacred Games, vervemagazine, Vikram Chandra

Published: Verve Magazine, Features, September-October 2006
Photograph: Gaurav Bhat

Straddling two continents, wordsmith, Vikram Chandra is deeply inspired by Indian mythology and epics. In Mumbai for the release of his latest offering, Sacred Games, the award-winning US-based author speaks about modernity and ‘Indianness’ in a tête-à-tête with SITANSHI TALATI-PARIKH

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Muted conversations, tinkling of wine glasses, dusk setting in saw the world-wide book launch of eminent writer, Vikram Chandra’s much awaited third literary offering, Sacred Games, in Mumbai at the Hilton Towers’ Rooftop. Early the next day, at the suburban Taj Lands End, Mumbai, a conversation enfolded with the award-winning novelist who surfaces in the world of words (earlier works are Red Earth and Pouring Rain and Love and Longing in Bombay) after a long sabbatical. I had to ask – why so many years before another novel – seven in the making. He replies with alacrity, “I’m just slow, very slow. It does take some perseverance and a large degree of obsession!” This trait is remarkable in the little man with precise and fluent thoughts and a great deal of patience. As the dialogue swirls around lengths and time, Chandra states that writers have their own best lengths. “I did short stories as an experiment,” he says, “to see if they would work, but even those got really long! For me, long length is natural.”

It becomes very clear that the California-based Chandra is, as one can tell from his writing, deeply inspired by Indian mythology, the epics and other magical tales. “What forms us when we are young and growing up, stays with us,” is his strong belief.

Born and brought up in India, but having left for the States out of sheer frustration at not being able to find a good course in creative writing (when he followed poet, Nissim Ezekiel, around), Chandra did his undergraduate degree magna cum laude in English. He looks back and wonders: “Before going abroad, you live in your own parochial world and somehow think that you are universal; that you are like the person on the other side of the world. Once there, within the first couple of days, you realise that you are talking in different languages, even though everyone is supposedly speaking English!

Since then, he has been studying, working and living in America, with frequent visits to the city close to his heart, Mumbai. As a professor of creative writing at the University of California, Berkeley, he finds the cross-cultural mingling stimulating and educational for both sides. He marvels at the rapid changes in India too, “The modern urban Indian is a very different creature from the modern urban New Yorker. In a world that’s rapidly globalising and seemingly getting smaller, we are also fragmenting more and more and the polarities are growing more intense.”

What is his concept of ‘Indian’, then? What we think of as ‘Indian’ is actually the result of many, many changes all through the ages, Chandra explains. He points out that to talk of an unchanging Indianness and the nostalgia for an unchanging past and subsequent stability is itself a falsehood. Brooding about the changing nature of society, Chandra insists that “the world cannot become uniform, even if it is a smaller place”. He predicts an increase of the parochial and the local or an urban niche. “The seemingly contradictory thing,” he says, “is that even as we become more modern, we become more tribal.”

Chandra often and wistfully recalls the days when he and his friend, Anuradha Tandon started the adda in Goa Portuguesa, a restaurant in Mumbai, as a meeting ground for young thinkers and artists. He notes with some amusement that while the Mumbaiites would be dedicatedly taking part in discussions that went on into the wee hours of the morning, their American counterparts in DC, would rush off home by 9 p.m., since the next day was a working day. With barely concealed enthusiasm, he states, “It really was amazing and a lot of fun! That kind of cross-pollination and conversation is really helpful for all kinds of people – really good things came out of that.”

With the turmoil prevalent in the world around, Chandra believes that in some ways it’s a really good time to be a writer because there is so much turbulence and change. The material that is offered to you, that you come by – although it is often painful – is really rich. “In some sense, every book that I have written is a response to what is going on around me,” he says.

Coming from a family that is prolific in the arts, it is no surprise that he is also greatly influenced by the people around him. While his mother, Kamna Chandra, a playwright for All India Radio at the time, was concerned about how all her children would make a living by choosing a vocation in the arts, the entire family came together as a great support system for each other. The atmosphere in the house was always filled with literary discussions and varied artistic interests – what with sisters, Tanuja Chandra (film director) and Anupama Chopra (journalist-writer), to add to the talent pool.

One would imagine that with so many writers in one household, there would often be a difference of opinion. Chandra, on the other hand, looks unfazed and finds it productive. “It’s all in good faith. It doesn’t get to the point where you start resenting somebody else’s opinion. It’s great to be around people who understand the life of being somebody like that. You are, in a sense, strange and different.” Talking about his wife, Melanie Abrams, who is also a writer, Chandra recalls meeting her at an art festival in Los Angeles and staying in touch via email. He says, “We sometimes completely baffle each other. The universe we see is different from that of the other person.”

Chandra, himself, is a man of many talents. His proficiency with computers was discovered when he was working his way through film school in New York. A self-proclaimed computer geek, he loves to dabble in a bit of programming to relax!

After his ambiguous experience of being one of the writers for Vidhu Vinod Chopra’s Mission Kashmir, Chandra is pretty emphatic about not returning to script-writing anytime soon. “As a novelist, you have such complete control over what you do but film-making, from the ground up, is a collaborative art. It’s thrilling at times, because you pass around ideas and then directors step in and the actors make something of what you did. At other times, you want to do something and you can’t! So, then you feel really angry and frustrated.”

Funnily enough, Chandra recalls with a sheepish look, “I actually went to film school because I was scared of being a writer!” After his BA, he was lost and didn’t know how to earn his livelihood. For a year he drifted around taking up odd jobs from that of a night baker to a security guard and furniture mover in Los Angeles. Then he decided to go to film school, figuring that at least that way he would have a chance at a creative job. Ironically, it was film school that led him right back to writing books!

As the discussion revolves around the topics he chooses for his books, Chandra matter-of-factly states, “One writes something close to what one reads and gives pleasure. The Victorians, for instance. I love the diffusion of characters…!” He believes that Indians would necessarily write about the Indian experience, since that is where they are coming from. However, he warns, “One does have to be careful about getting stuck in an ethnic ghetto…for instance, the temptation to write yet another story about cultural confusion.”

For the choice of the detective genre for his latest book, Chandra believes it is a neglected and curiously pleasing form, which weaves across cultures. The detective incarnates the scientific method and the form fits with logic and reason against the chaotic. “In the end,” he says with a smile, “you love it because it comforts us and restores order.”

Has the million dollar-signing contract restored any order for Chandra? Quick to allay the thought that he is discontent, he states a little ruefully, “People presume that with that kind of number, you are set for life. After paying taxes, what you are left with isn’t enough to even buy a house! At the end of it, you are still faced with the task of making a living and feeding your dog. It’s not as if you are transported into some kind of heaven!”

A kind of heaven for Chandra, it appears, is his time distributed between his two homes. He does miss Mumbai and writes about it through the characters in his new book as well. “That is also not to say that the city is not trying and exhausting and wears on you like nothing,” he chuckles. He finds the travel and distance to be a much-needed perspective. “Getting away is a sort of purposeful dislocation – and each time I return, I can feel the city experientially again, renewed.”

While stating that there is so much territory left to explore, Chandra does show a semblance of weariness as he states that he has no plans for another book as yet. A holiday is on the official charts for him – a much required and enforced one.

Quietly contemplative, he concludes, “I realise now how lucky it is to be able to do work in the world that you actually enjoy. It’s not a privilege that everyone gets.”

No Time To Preen

26 Monday Dec 2005

Posted by sitanshi talati-parikh in Fashion & Style, Interviews (All), Interviews: Lifestyle, Publication: Verve Magazine

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Designers, Falguni And Shane Peacock, Fashion, Interview, Lifestyle, Style, vervemagazine

Published: Verve Magazine, Features, November-December 2005
Photograph: Akash Mehta

When Falguni married Shane Peacock, together they conjured up a funky treasure trove for the tired fashion victim. Sitanshi Talati-Parikh chats with the creative couple behind the flamboyant designer label, who work 24/7 and suffer from Sunday morning blues!

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The Juhu studio is warm and snug, tastefully embellished with touches that are all Peacock. Settling myself in on an olive love seat with golf motifs, I look expectantly at Shane Peacock seated across me on an animal print settee; he appears as reticent as he is known to be. The other half of the duo – Falguni Peacock – chirpy, bubbly and innately hospitable, bustles about attending to things while talking at breakneck speed.

They could be just any newly married couple, bickering good-naturedly over minor differences, suddenly quiet, otherwise talking over each other, and completely head-over-heels in love with their three-year-old budding fashionista daughter. The conversation flows over a coffee and then some tea.

Theirs is a fairy-tale story of how a self-reliant, salwar kameez-clad Gujarati girl came upon a pig-headed, Christian boy. Ironically, Shane, who was a member of a rock band, had always fantasised about meeting a ‘propah’ traditional girl who didn’t smoke, drink, or ‘go wild’, and there she was. But Falguni wasn’t easy to woo. With a delighted chuckle, she recalls how Shane once asked her out for coffee and told her to come wearing jeans. When the usually conservative dresser obliged, he knew he had won her over.

But conventional as she seemed, Falguni was a career woman through and through. Even before she got married, she had started her own clothing label and Shane, meanwhile had also studied fashion design. It was not long after their marriage that they pooled their talents into the flamboyant and unique Peacock brand.

Their success didn’t come easy. Shane started college, studying engineering at the behest of his father, and Falguni who came from a background of chartered accountants and lawyers, was greeted with equal scepticism when she chose to become a fashion designer. In the end she settled for a Commercial Art degree to make her family happy but working in an ad agency only made her unhappy. Reminiscing, she says, “I told my father, in no uncertain terms, ‘One day I will be a really famous fashion designer’. Unfortunately, my father isn’t here to celebrate my success, but he would have been so proud.”

Shane faced similar rebuke at home when his preference for spending his days sketching outside class was discovered. Horrified at the thought of his son becoming a “ladies tailor” or even worse, being gay, his father took him to task. The rebel in Shane sprung forth and he walked out on his family. Falguni interrupts, “It is really his live wire nature that got him to where he is right now.”

Chasing those dreams, however, was easier said than done. He was forced to give up his indulgence – the rock band, he over-stayed his welcome at a friend’s house by a year and jobs were not easy to come by. It was a while before he thought about doing something on his own.

Shane drags us back to the present. “Let’s not talk about the past; it is only the present and the future which matter.” With the slightest touch of regret but no resentment, he states thoughtfully, “If I had my family’s support, I could have reached here faster. It is frustrating sometimes to think about the extra years I had to put in to get here.” Immediately distracted by his daughter, noticeably the apple of his eye, he reflects on his relationship with her, “She calls me Shane – and I like that. Calling me ‘dad’ would put that extra distance between us, which I don’t want.”

Their marriage was the turning point of their personal and professional lives. When Falguni married Shane, together they conjured up a new vision for discerning dressers. Today 90 per cent of their business comes from the international market, and the Peacocks are a global brand. Ironically, it is the Indian market that they seem unsure of. Appreciative of the attention they have been receiving nationally, they still believe that India as an organised market has a long way to go. Shane explains that selling an outwardly simple outfit for the equivalent of Rs 40,000 abroad would be no problem at all; it would be valued for the style, the cut and the label. In India on the other hand, he states matter-of-factly, “People want their money’s worth. A woman seeing a price tag of Rs 40,000 would ask for the piece to be heavily embellished so it looks like that much karigari has gone into it. Simplicity, which is really more my style, won’t work as easily here as it does abroad, at the prices we retail at.”

Falguni joins in by stating that they know their target audience, “We don’t want anyone and everyone to wear our garments. We are very selective about our clients and our stores. It is the cream of the crowd that we cater to and as long as they appreciate our work, we’re happy.” She says they would rather sell limited garments than drive volumes. It quickly becomes clear that Falguni is the hard-nosed businessperson of the two. Shane seems to read my thoughts, adding, “Falguni is the more pragmatic of the two of us, she sees the commercial viability and makes those key business decisions.” But they both agree that, “At the end of the day, you have to ensure that your work is commercial. You can’t make a masterpiece that is admired but never worn. We want it to sell, but in our style and on our terms.”

Shane strongly believes that talent alone was not the only deciding factor in their successes. Instead it is largely through smart marketing that they have been able to make themselves be seen and noticed. To promote their line, the Peacocks tried working with models, but were not happy with the results. They explain, “Models didn’t provide a value addition. You can’t identify with them, they don’t seem entirely real. Spectacular garments can’t be remembered for just that. So we decided to take on celebrities to build relevance.” That eventually turned out to be quite a marketing coup. They look at each other and smile. Falguni continues, “We set about getting the people we wanted. It was not easy convincing Manish Malhotra, himself a very successful designer, but we managed the impossible. Rita Dhody’s campaign was the most talked about. She is a flamboyant and sensual woman and epitomises glamour. Each person is very different and since we can’t change the character and personality of each, we just take their image and make it even more attractive than it is. Nawaz Singhania’s campaign was tuned into her personality; the lines were slightly more conservative, the look more accessible”.

Shane reiterates, “We want even the most ordinary looking woman to look and feel beautiful in our clothes.” As Falguni strides up to one of the racks and pulls out an outfit to demonstrate, Shane emphasises that they are known for their plunging necklines. That doesn’t mean they don’t make cover-up pieces like kaftans and such, but a large number of their designs carry their signature low necklines. “We cater largely to the kind of woman who is a lot more conscious today about fitness, health and fashion. Everyone wants to look younger and more attractive, and that’s where our necklines come in,” he laughs.

So what is their signature style? Clothes for the woman who is not afraid of going over the top. Shane deliberates and then says, “It’s all still quite new and experimental for us. Four or five years down the line we’ll know exactly what a Peacock piece is meant to look like.” They know what’s important to them, though: “Women feel slimmer and sexier in our clothes. We want a woman to show her feminine side, look like a woman, go slimmer on the waistline, let the garment flow, not be rigid. It will always be funky and distinctive.”

They’ve been echoing each other’s voices for so long, that I begin to wonder about any creative differences that they may have. “Oh, we fight a lot – on everything, but mostly work. We’re both very independent and that is what brings us at loggerheads. But our differences just seem to resolve themselves.” As Shane calls time out to talk to a friend about a trip to the Maldives, I wonder if taking time off from work helps stimulate creativity. “There are barely any holidays for us! We’re always stressed, and all of our travel is work-related. At the most we take one day off to shop (Falguni by the way, loves to shop!). We just don’t know what to do at a beach – it’s almost too stress-free. A city is the perfect place for us, like New York.” Pausing for breath, Falguni suddenly bursts into laughter and resumes, “Even on our honeymoon, in Kerala, we got bored and cut the holiday short!” Shane who finds most pleasure in spending time with his daughter Nian, adds, “Sundays bore us.”

 

What about giving each other space, I ask. Falguni is quick to assert, “Even if we are together 24/7, we are still doing separate things.” Shane joins in, “We handle separate factories.” As a woman though, it is difficult to manage home and work. Falguni agrees, “The baby came sooner than we had planned.” She makes a quiet mention of the fact that she owes much of her professional success to her mother, who takes care of her daughter, enabling her to keep these busy hours. They are both the creative heads of their line. “We don’t want to be dependent on assistants,” he says, and adds, “The day I feel money is more important than autonomy, I will outsource our designs to employees. That day isn’t here yet!”

 

So what’s in store for the future, besides more stores and new tales of success? Falguni clinches it by stating their vision, “If a person walks into a crowded room, and if what she is wearing is recognised as a Peacock from miles away, we would have achieved our dream.” Shane adds, “Some people have called us the Cavalli of the East – but we don’t want to work under anyone’s creative shadow. Our fashion house, as it will be in the future, will be sustainable enough for our daughter to carry on the tradition. We want our line to find mention among the top ten global design brands, we want to be a household name…and to live up to our unique surname, to be a Peacock is to find success in it.”

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